tag:blogger.com,1999:blog-2297123538697121962.post394570474076538557..comments2024-03-27T13:10:21.717-07:00Comments on Seeking the Truth Of Things: Did Josephus really mention Jesus? (and was that quoted by Origen?)Colin Greenhttp://www.blogger.com/profile/16238440503062979951noreply@blogger.comBlogger4125tag:blogger.com,1999:blog-2297123538697121962.post-20705260943520669202017-04-25T01:18:09.679-07:002017-04-25T01:18:09.679-07:00Thank you for a great blog. Thank you for a great blog. Malahimhttps://www.blogger.com/profile/17648489232248387201noreply@blogger.comtag:blogger.com,1999:blog-2297123538697121962.post-63773207517350068822017-04-23T11:19:00.615-07:002017-04-23T11:19:00.615-07:00Or the Gospel of Thomas could be. So many possibil...Or the Gospel of Thomas could be. So many possibilities! I don't think it's possible to say with any certainty, but Clement's direct relationship with Origen adds weight to that possibility. Thanks for visiting the blog!Colin Greenhttps://www.blogger.com/profile/16238440503062979951noreply@blogger.comtag:blogger.com,1999:blog-2297123538697121962.post-84124530671409136252017-04-14T01:46:39.058-07:002017-04-14T01:46:39.058-07:00It should be noted that the term "James the J...It should be noted that the term "James the Just" is also in a text known by Origen, Clement of Alexandria and Hegesippus, Gospel according to the Hebrews ("Iacobo lusto", quoted by Jerome, Illustrious Men, 2). Origen quotes this Gospel in Commentaries on John 1:3 and Homilies on Jeremiah (15:4) and notably Comm. Matt. 15:14. Also Hegesippus knew a Hebrew Gospel according to Eusebius (Eusebius, Hist eccl. 4.22.8). Could this be a source for the term in Origen?Malahimhttps://www.blogger.com/profile/17648489232248387201noreply@blogger.comtag:blogger.com,1999:blog-2297123538697121962.post-51869632168101484332017-04-14T01:44:10.619-07:002017-04-14T01:44:10.619-07:00This comment has been removed by the author.Malahimhttps://www.blogger.com/profile/17648489232248387201noreply@blogger.com